For Us, The Living by Robert A. Heinlein

After reading this quote in Farah Mendlesohn’s book, The Pleasant Profession of Robert A. Heinlein, I jumped back to reading Heinlein’s first work of fiction, For Us, The Living:

During 1938, Heinlein started casting around for work and, cushioned by that military pension, decided to try fiction. His first attempt, For Us, the Living, was an Edward Bellamyesque utopia, loosely plotted and heavy on the lectures, which never reached the public during his lifetime. However, for the rest of his life he would mine this unpublished manuscript for ideas, so that we can see the working and reworking of the thoughts of the young Heinlein using the skill and critical eye (and sometimes mature cynicism) of the older Heinlein. While it did the rounds of publishers Heinlein embarked on his first venture into the pulp magazines.

She was right. I could see where Heinlein pulled “The Roads Must Roll,” “Coventry,” and Beyond This Horizon from this trunk novel, as well as a good portion of his Future History timeline. Not only that, but Heinlein’s first novel sounds very much like his last novels. I always thought Heinlein’s later novels, which I dislike, were badly written because Heinlein was old and in decline. Of course, Heinlein could be like me now that I’m old when I spend a lot of time thinking about ideas I had when I was young.

At seventy I have this urge to go back and reread Heinlein to see why he made such an impact on me when I was a teen. It’s obvious from For Us, The Living, that Heinlein was preoccupied with the same ideas his whole life. But I also believe the writing techniques he used also revealed aspects of his personality. I don’t know if we males are allowed to call another male this, but Heinlein was one helluva of a mansplainer. Heinlein should have been a preacher because he loved to give sermons. I get the feeling that Heinlein was more than a little annoyed with our society and political system and was dying to redesign it.

I’ve been making fun of how often Heinlein brings up nudity and getting naked, and in For Us, The Living, nudism is a way of life. The book is like many of the utopian novels of the 19th century where a writer finds a way to put a character from their time into the future. The story becomes a travelogue through a utopia where the reader must listen to various people lecture about how the future society works.

The opening scene has Perry Nelson dying in a car crash and waking up in 2086. He’s rescued by a young woman, Diana, living alone in the mountains. When he wakes up Perry finds himself in bed, naked under the sheets, with Diana bustling around the house naked too. At first, Perry is embarrassed to get up when she asks him to join her for breakfast. Perry can’t understand why she’s not embarrassed too. Eventually, Perry assumes, when in Rome do as the Romans.

When I was a kid, and read Stranger in a Strange Land and The Puppet Masters, I was titillated at all the nudity in those stories, but I had not noticed how often Heinlein’s other characters in other stories went around in the raw. When I reread Methuselah’s Children recently I kept seeing scenes as Heinlein wrote them and I’d go “Eeeewwww” in my head. In For Us, The Living, the characters wear clothes sometimes, especially if it’s cold, but clothing is optional. Perry sometimes wears a kilt (evidently only a kilt), which was what Lazarus Long wore in Methuselah’s Children. Heinlein also had a thing about redheads – they are everywhere in his stories. In all the scenes where the characters are naked in For Us, The Living, I keep picturing how ugly that world would look. I wouldn’t mind seeing a few unclad females walking around a little more often than I do now, but a world full of visible scrotums would just be wrong. (I don’t know why all women aren’t lesbians.)

But maybe that’s Heinlein’s point. He wanted to spread the gospel of nudity, the glory of the human body. I’m afraid I’m an atheist of that religion too.

For Us, The Living is a clunky novel. There are a couple dramatic scenes, like when Perry dies, or when he goes into a jealous rage and punches Diana’s old boyfriend. But those are few and far between. The punch in the face is a setup to explain how the U.S. of 2086 is a libertarian utopia, where Perry is taken to be evaluated for mental illness. In this future society, any kind of violence is considered a mental illness, and violators are given a choice. They can get treatment or go to Coventry. Coventry is a reservation for people who do not want to follow the rules. In Heinlein’s later story, “Coventry” the main character punches someone out and selects Coventry. But he eventually learns he doesn’t like a totally free society. Perry chooses treatment.

As part of his treatment, Perry must study the ways of the future society. There’s a long painful section where Perry is lectured on economics that even includes a long algebraic formula. In this fictional future, everyone has a guaranteed income. It’s enough to live comfortably, but if you want more out of life, you earn extra money. Perry can’t understand why this society supports so many layabouts. This gives Heinlein a chance to lecture on how he believes our society should work.

At one point Perry meets Master Cathcart, a “Master of History.” Cathcart quizzes Perry on what he’s learned about American history from when he died in 1938, until 2086. I get the feeling from this section that Heinlein wanted to predict the future, or at least extrapolate it and show off how smart he was regarding world events. Heinlein fails but fails in an interesting way. Most of his projections sound a whole lot like his Future History chart. Here’s a sample.

“I am to assume, I take it, that you are for all practical purposes an inhabitant of 1939 A.D., well educated in your period, transported by some witchcraft to this period. Very well. You have been studying some records today? Which ones?” Perry ran through the list. “Good enough. Now suppose you summarize briefly what you have learned today and I will explain and amplify and answer questions as best I can.” 

“Well,” replied Perry, “that’s a large order but I’ll give it a try. At the time of my accident, July 1939, President Franklin D. Roosevelt was in his second term. Congress had adjourned after wrecking most of the President’s program. The war in Spain had been won by the fascists. Japan was fighting China and was apparently about to fight Russia. Unemployment and an unbalanced budget were still the main troubles in the United States. 1940 was a presidential year. President Roosevelt was forced to run for a third term through lack of an electable successor to carry on his policies. His nomination by the Democratic convention resulted in the defection of the conservative wing of the party to Republican Party. In the meantime the National Progressives had organized on a nationwide scale and put young Bob LaFollette in the field. The Republicans nominated Senator Vandenburgh. Vandenburgh was elected but polled considerably less than half of the popular vote and failed to get a majority in either house. His administration was doomed from the start. 

Very little was done for four years except for a half-hearted attempt to balance the budget by eliminating relief, but riots and hunger marches soon scared Congress into providing more and more for the dole. In the spring of 1944 the death in a plane crash of Mr. Roosevelt demoralized the remnants of the Democratic Party and most of them joined the Republicans or the Progressives. The Democrats adjourned their convention without naming a candidate. The Progressives named LaGuardia, the fiery little Mayor of New York, while the Republicans after many ballots picked Senator Malone. President Vandenburgh was as thoroughly discredited by circumstances he did not understand and could not control as President Hoover before him. Senator Malone was a midwestern politician, a typical demagogue of my period, if I’m any judge. The recordings show him red-faced and raucous, a man of the people. Malone ran on a platform of blaming everything on Europe and the radicals. He demanded instant payment of the war debts, which were pretty silly since the second European war was already on. He called for the outlawing of the Communist Party, protection of the American home, and a return to rationalism in education which he defined as readin’, ’ritin’, and ’rithmetic and a particularly offensive jingoistic patriotism. He advocated deportation of all aliens, laws to prevent women from holding men’s jobs, and protection of the morals of the young. He promised to restore prosperity and promised everyone the ‘American’ standard of living. And he won, by a narrow vote in the electoral college. LaGuardia said afterwards that since Malone had promised them the moon, all he could offer was the moon with whipped cream, which didn’t seem practical to LaGuardia. 

“Once in office Malone ran things with a high hand. Congress was willing in the first session to pass almost any law he desired. One of the most important was the Public Safety bill which was in effect a gag for the press and other means of public information. Inasmuch as it was first used to suppress news of labor troubles which resulted from the discontinuance of the dole, the capital controlled press submitted to it without really knowing what they were in for. Then a law was passed which greatly increased the scope of the G-men or Federal enforcement agents and making them directly responsible to the chief executive. Malone staffed these expanded and greatly changed corps from his home state political machine. In the meantime, in spite of his controlled press, the people were getting restless. Even those who were still economically fairly comfortable had had swarms of the hungry, dispossessed, and unemployed turned loose on them. Malone was apparently afraid to chance another election, even a mid-term. Perhaps he never intended to. In any case he declared a state of emergency, using the mobs of unemployed as an excuse, and took over the internal civil government as an absolute dictator. He used the army and navy to quell any local difficulties. With his new secret service and control over the means of communication and propaganda this was feasible. By the way, the record states that he was able to use the army and navy to destroy the democratic form of government. I find that hard to believe, Master Cathcart. You see I was in the navy myself and I don’t believe that the American Services were fascist minded. How do you account for it?”

For Us, The Living: A Comedy of Customs (pp. 63-66). Scribner. Kindle Edition. 

Later on. he gets one interesting fact right:

“What happened to the dictators?” 

“Adolf Hitler committed suicide by shooting himself in the roof of the mouth. Mussolini got out much more gracefully. He submitted his resignation to the king he had kept around during his entire tenure and the king appointed a new prime minister, a social democrat. But to my mind the most interesting thing about the peace was the peculiar terms of the peace treaty.” 

“Some sort of a league of nations, all over again wasn’t it?” 

“Yes, and no. A very brilliant young Frenchman, a descendant of LaFayette, argued that a continental government or federation was necessary if a lasting peace was to come, and argued further that a constitutional monarchy was the most stable form under which free men could live. And so the United Europe was created. But the romantic part is the man who was chosen to head this polyglot creation. The Hapsburgs and the Hohenzollerns were out for obvious reasons of bad blood and bad records. The English king was suggested but he aroused no enthusiasm, being rather negative in character and further handicapped by his shyness and speech impediments. None of the pretenders in exile had any real following. But one prince was available, who had long before captured the world’s imagination. Edward, Duke of Windsor, who had abdicated the British throne in 1936 rather than accept the complete domination of his prime minister, became the choice.” 

“Well, I’ll be damned!” muttered Perry. “I don’t believe that was in the record.”

For Us, The Living: A Comedy of Customs (pp. 69-70). Scribner. Kindle Edition. 

But where is the Heinlein that’s going to write all the books about exploring space? That’s the Heinlein that I loved as a kid. Well, towards the end of For Us, The Living, while Perry is still in rehab, he and one of his therapists, Olga, go on a tour of a rocket testing facility. In 2086, rockets are standard for traveling around the world, much as we now use jetliners, but they don’t go into space. At the testing facility, they are working on rockets that can achieve escape velocity. Perry and Olga witness a rocket failure, and this lights up Perry’s ambition.

Eventually, Perry discovers he’s cured. He ends up with a three-way relationship with Diana and Olga and is released from his reeducation. Perry then goes off to train as a rocket pilot, and at the end of the story, three years later, is heading to the Moon. The ending, by the way, reminds me a whole lot of the ending of the 1936 film, Things to Come. But Perry Nelson’s speech is nowhere as elegant as Oswald Cabal’s speech. Thus the ending of For Us, The Living sets us up for “Requiem,” and “The Man Who Sold the Moon.” The ending of For Us, The Living also feels like the ending to Tunnel in the Sky, and other Heinlein stories, where the main character is heading for a bright future on the high frontier.

If you only read Heinlein occasionally, you might not detect his pet ideas. But reading him solid like I am now, starting from the beginning and working forward as he published new stories, For Us, The Living is a fascinating clue to how Heinlein thought.

From reading all the biographies of Heinlein, and his work, I get the feeling he was deeply dissatisfied with our society and was burning to reshape it. Many of the lectures/infodumps deal with customs and beliefs that were common in the 1940s and are still embraced today. I think Heinlein resented the thinking behind them as impediments to his freedom. By the time I started reading Heinlein in 1964, when I was twelve, I had already decided to become an atheist. Maybe I felt a kinship with Heinlein’s quest to be mentally free. But I grew up in the sixties when youthful rebellion was required. We were way beyond Heinlein regarding free thinking.

What I loved about Heinlein as a kid, was all the gung-ho-ness for exploring space. What I’m seeing in my rereading is Heinlein had several ambitions as a writer, and the space stuff was only one of them.

Heinlein always told us that “Life-Line” was his first effort at writing. He’d brag how he read about a writing contest in Thrilling Wonder Stories that offered a $50 prize, but when he finished his first effort, it was good enough to sell to John W. Campbell for $70. He never mentioned For Us, The Living. I vaguely remember reading that Heinlein and his wife burned copies of it before he died because they didn’t want it published. But evidently, he had lent it to a biographer, and that copy was rediscovered. I’m glad his estate went against his wishes. It offers so many clues about Heinlein. It also tells us that Heinlein wasn’t quite honest. That he had secrets he didn’t want us to know. I think these essays I’m writing are a way to deduce some of them.

James Wallace Harris, 9/29/22

“If This Goes On —” by Robert A. Heinlein

A science fiction story’s impact depends on when it’s read. Readers reading “If This Goes On —” by Robert A. Heinlein in the February and March 1940 issues of Astounding Science Fiction would have reacted to the story much differently than I did reading it in the mid-sixties. I felt like I was living in the “Crazy Years” that Heinlein predicted for America in his Future History, and I could believe a second American revolution followed by a theocracy could be in my future too. And I can still believe that happening today. Are we still in the “Crazy Years?”

I’m watching Ken Burns’s new documentary series, The U.S. and the Holocaust, which reveals a much different America than I was taught in history classes, but one that those 1940 readers of Astounding would have known as real life. That documentary series is an excellent companion to my study of early Heinlein.

Reading “If This Goes On —” today changes the story’s impact again. Not, because anything has changed politically, but because I have a lifetime of reading under my belt and I know of much better-written stories on the same theme.

“If This Goes On —” is the perfect example of why science fiction goes out of fashion. Science fiction keeps evolving. Yes, Heinlein gave us the startling idea of a theocracy overtaking the United States, but since then Margaret Atwood took the same idea and devised a much better story with The Handmaid’s Tale. Atwood’s worldbuilding, writing, characterization, and storytelling far exceed Heinlein’s.

“If This Goes On —” was later revised and expanded for the collection Revolt in 2100. In 1967 it was included in The Past Through Tomorrow which collected Heinlein’s Future History stories. Revolt in 2100 is currently in print for the Kindle and Audible, and contains two other short stories, “Coventry” and “Misfit.” It’s a shame that The Past Through Tomorrow hasn’t stayed in print. I wish I had both an ebook and audiobook edition of it.

“If This Goes On —” as revised is considered a novel, but I’m not sure how long the two-part serial was in 1940. It may have been just a long novella. It would have been Heinlein’s first published novel if it was novel-length.

The setting for “If This Goes On —” is three generations after a theocracy has taken over the United States and is about an underground cabal that works to overthrow it. The focus of the story is all over the place. The story is told in the first person by John Lyle, a West Point trained guard at the Palace of the Prophet Incarnate in New Jerusalem. While on guard duty he has a brief encounter with Sister Judith, a virgin on her way to service the Prophet. As in many Heinlein stories, Lyle falls in love with her immediately.

Judith is able to avoid a fate worse than death twice with the implication she wants to be with John Lyle, and Lyle and his roommate Zeb concoct a plan to rescue her. This plan goes awry and John and Zeb must join the opposition cabal. From there the story becomes a thriller with John Lyle acting like a proto-James Bond for a chapter. That part of “If This Goes On —” reminded me of “Gulf” which Heinlein would write at the end of the 1940s. This chapter lets us know that America’s theocracy is a well-developed police state, but one where most people are happy.

The story then slows down for many chapters allowing Heinlein to preach about freedom and some of his other pet subjects, including nudism. I never noticed what a nut Heinlein was about naked bodies when I was a kid. I wonder if readers in the 1940s picked up on that? Heinlein uses John Lyle as an innocent who must learn the ropes from his world-wise friend Zeb. So the rest of the story is a kind of a letdown. Sure, Heinlein has the cabal overthrow the theocracy, but it’s all done too quickly and easily. And the dying love that John Lyle felt for Judith, is unsatisfactorily waved off. That was annoying because Heinlein asked us to believe at the beginning of the story that John Lyle would throw away a promising military career and a faith he completely embraced after one encounter with Sister Judith.

That’s something I’m learning about Heinlein from this current study. Throughout his writing career, he produced stories where people fell instantly in love and even married right away, yet he never gives us believable reasons for their love. Heinlein also expects us to hate his bad guys with little justification too. In his later novels, he just refers to them as the Black Hats.

Even though I’m complaining about the parts I didn’t like, I have to also mention that Heinlein had a way of jumping in and immersing the reader into a completely new world. Most of my disappointment with the story came from Heinlein not delving deeper into this world. Here’s the opening page from the original 1940 version that was significantly rewritten for the book version.

When I first read “If This Goes On —” when I was a young teen, just the idea of an American theocracy was enough to make me admire the story. And the idea that the United States went through the “Crazy Years” was enough to make me excited about Heinlein’s Future History concept. But now, after decades of reading more evolved science fiction, I can see what little world-building Heinlein put into these stories. And after decades of reading literary novels, I can also see what little characterization he put into them too.

I assume if a young person today reads “If This Goes On —” and they’re not very picky or sophisticated about what they read, they might like this old 1940 novel. It has a number of elements popular in modern YA dystopias. The important when factor applies to both when in the development of the reader, and when in the development of our society. Since we’re politically in a time when some people want a theocracy “If This Goes On —” becomes relevant again. And if you’re young, naive, and unsophisticated, and feel oppressed by the current political situation, “If This Goes On —” could be a relevant read to you too.

I just think it’s a shame that “If This Goes On —” is so poorly written and underdeveloped. Novels like The Handmaid’s Tale or Little Brother by Cory Doctorow would be much better substitutes for young readers today. John Lyle and Zeb are in their early twenties, graduates of West Point, so “If This Goes On —” is not a YA novel, however, it feels like one. If Heinlein had fleshed out his American theocracy and truly developed his young characters fighting against it, “If This Goes On —” could have been a significant novel that we should remember. It’s not.

I think readers of 1940s Astounding sensed that Heinlein was onto something. “If This Goes On —” threw out enough ideas to excite those readers. And since they were pulp readers, they didn’t expect much in the way of literary development.

While watching the Ken Burns documentary, I wondered how close we were to a Protestant theocracy in 1940? I’m also reading The Plot Against America by Philip Roth which covers the same time period as the documentary. I’m not sure Heinlein had the writing chops, or the guts to write a novel like Roth’s, but can you imagine what readers of Astounding would have thought if The Plot Against America was serialized in that magazine in 1940?

James Wallace Harris, 9/20/22

Sixth Column by Robert A. Heinlein

Sixth Column first appeared in the January, February, and March 1941 issues of Astounding Science-Fiction. For it, Heinlein used the pseudonym of Anson MacDonald, so it’s not considered part of his Future History series. Sixth Column is generally thought of as one of Heinlein’s bottom-of-the-barrel novels. Critics sometimes try to defend Heinlein by pointing out he wrote Sixth Column based on a story given to him by John W. Campbell, Jr., thus transferring some of the blame for this stinker to his editor. Also, it’s often dismissed as a racist Yellow Peril novel that was common back in the 1930s. Even if you ignore the racism, the story itself is silly and unbelievable. The story’s sense of reality is equal to a comic book.

The basic plot is six American servicemen are the sole survivors of an overwhelming attack on the United States that completely destroys all our military. We are occupied by soldiers from an unnamed Asian country, that Heinlein refers to as Pan Asian. The six surviving soldiers were in a hidden mountain bunker doing secret scientific research, and one of them just happens to be smarter than Einstein who can churn out exotic weapons based on theoretical physics. The story is about how they conquered the invaders and freed America.

Heinlein’s Sixth Column falls into the category of invasion literature. These were an early form of science fiction that began in the last third of the 19th century and ran until WWI. In England, the common fear was Germany would take over. But every country had authors that wrote scary stories about invasions from other countries. The War of the Worlds by H. G. Well is considered inspired by the invasion literature genre.

Since Sixth Column was written in 1940, and Japan had been invading countries since 1931, I have to assume Heinlein meant Japan when he wrote Pan Asian. It’s a shame Heinlein just didn’t write Japan and Japanese instead as he typed. It would seem much less racist now, and probably a bit prophetic at the time. Were there legal issues back then?

The Pan Asians who occupied America in this story completely controlled every aspect of Americans’ lives. They only allowed one freedom – the freedom of religion. Heinlein’s six soldiers invent a religion to spread to all the major cities as a cover and then use secret super weapons to defeat the enemy.

Sixth Column is readable, but that’s about all I can say for it. I did think the idea of creating a fake religion was neat. In another serial Heinlein wrote in 1940, “If This Goes On—” he has the U.S. overthrown by a theocracy. I’m reading that one now. Heinlein sure did like to think big in his plotting. The idea of six men repelling an entire invasion was exciting stuff in 1941, at least to pulp magazine readers. Heinlein loved creating characters that were confident in their abilities and could essentially do anything. Heinlein plotted Sixth Column better than Methuselah’s Children, his second three-part serial of 1941. I think that was due to focusing on fewer characters and a smaller scale if you can envision six men fighting off millions being a smaller setting than the events in Methuselah’s Children. But I do since Heinlein’s imagination ran to even bigger whoppers to believe in that story.

But even with this faint praise, I can’t recommend reading Sixth Column, unless you’re like me and studying all of Heinlein’s work.

James W. Harris

Szymon Szott Reads All the Stories on the Classics of Science Fiction Short Story List

I have a guest columnist for y’all, Szymon Szott. Szymon worked out a computer program to find the minimum number of anthologies to buy that had the most stories from the Classics of Science Fiction Short Story list. The results were presented in these three columns:

Szymon was the first reader to tell me they’ve read all the novels on the novel list, and now he’s read all the short stories on the short story list. I still haven’t finished either list. Here’s his report on the short story reading experience.

Introduction

Hi, Szymon here again. Last time I wrote that “you won’t love every work of classic science fiction” and that was after reading all the books from the list of classic SF books. Now I’m back with some thoughts after reading all the works from the classics of SF short stories. Currently, the list consists of 110 novellas, novelettes, and short stories. I read these works over a period of about four years although 80% in the last twelve months.

It was great fun to read these outstanding works, I enjoyed most of them, and those that weren’t as good at least ended quickly. The brevity of these works makes them more accessible: a short story doesn’t require the same commitment as a novel. Also, if you’re an obsessive checklist completist like I am, then you’ll be making faster progress through short stories than through the list of classic SF novels.

Favorite Stories

I rated each story on a 1-5 scale (5 being ‘excellent’) and the average of all my ratings was 3.5 which confirms my overall positive experience. I gave 19 stories a score of 5, but if I were to recommend my top 10 favorite stories (at this moment) they would be the following.

TitleAuthorYearReview
NightfallIsaac Asimov1941Grand tale, memorable idea (but I don’t want to spoil it).
ArenaFredric Brown1944Like a Star Trek episode, a timeless classic!
Second VarietyPhilip K. Dick1953A movie (Screamers) was based on this tale. Similar themes to Blade Runner, vintage PKD.
The Last QuestionIsaac Asimov1956At least my third read. A great look into the possible future of any sentient life in the universe.
Flowers for AlgernonDaniel Keyes1959I knew the novel, which I prefer, but the story is still outstanding!
Inconstant MoonLarry Niven1971Last day on Earth. Apocalypse/catastrophe story. Great fun, I love this kind of tale!
Vaster Than Empires and More SlowUrsula K. Le Guin1971Colonists on a forest world find that it is conscious (as a whole planet/biosphere). Perfectly done!
Jeffty Is FiveHarlan Ellison1977Very nostalgic and a bit on the horror side (well, it is Ellison). Memorable!
The Mountains of MourningLois McMaster Bujold1989I first thought it was great, but then the denouement hitched it up a notch. Worthy of the Hugo and Nebula that it won!
Story of Your LifeTed Chiang1998Hard SF. The perfect marriage of story, plot, and physics (Fermat’s principle).

Surprisingly, only one story from the 90s made it to the above list even though the 90s were on average my highest-rated decade (with a score of 4.0). I was in my teens then, which is in line with the theory that “the golden age of science fiction is thirteen.” Meanwhile, the true Golden Age of SF (the 40s and 50s) are my next favorite decades, both with an average rating of about 3.8.

Favorite Authors

These are the authors that had the highest average scores (among authors with more than one story on the list):

  • Isaac Asimov
  • Ursula K. Le Guin
  • Octavia E. Butler
  • Connie Willis
  • George R. R. Martin
  • Harlan Ellison
  • John Varley
  • Larry Niven
  • Arthur C. Clarke
  • Robert Silverberg
  • Ted Chiang
  • Robert A. Heinlein
  • Roger Zelazny
  • Philip K. Dick

The authors in bold are those I already knew I enjoyed. I’ll be reading more works by the other ones!

Sources Used

One of the coolest aspects of completing this list was finding sources (books, podcasts, etc.) from which to read the stories. For each story, I looked to see if it was available online for free, in any of the books I already own, in any of the book services I subscribe to, and, finally, in my local library. The Internet Speculative Fiction Database was an indispensable resource in this regard. Ultimately, I didn’t follow my own advice but rather worked with what I had available. I used a total of 48 unique sources to find the stories, but two of them stand out in terms of the number of stories: Sense of Wonder and The Science Fiction Hall of Fame. They’re both great anthologies and I’ll be reading the other stories they include as well.

Looking at the per-source average rating, these were my favorite, which I’ve arranged by type:

  • Anthologies: Future On Fire (80s stories, edited by Orson Scott Card)
  • Podcasts: Drabblecast, Escape Pod
  • Collections: Exhalation (by Ted Chiang), Dreamsongs (by George R.R. Martin), The Best of Connie Willis
  • Magazines: Clarkesworld

Missing Stories

Finally, I’d like to share two stories that aren’t on the list. The first one is a classic: “The Colony” by Philip K. Dick. It doesn’t have enough citations to make the list. The second one is too new to have been included: “The Ocean Between the Leaves” by Ray Nayler (which Jim has blogged about). Both have what I love most about SF stories: a sense of wonder and high “readability”.

Conclusion

Overall, I think the Classics of Science Fiction Short Stories v2 list is just as great a resource as the novel list. And it’s even better if you want to read all the stories from beginning to end: it’s not that long a project and you can find the best that SF has to offer in compact form. Highly recommended!

Methuselah’s Children by Robert A. Heinlein

Methuselah’s Children first appeared 81 years ago this summer, in the July, August, and September 1941 issues of Astounding Science-Fiction. In 1948, Erle Korshak gave Heinlein a $200 advance to publish the serial at Shasta Press. The revised and slightly expanded version should have been Heinlein’s third hardback book, but it didn’t get published until 1958. In 1967 Methuselah’s Children was included in The Past Through Tomorrow, Heinlein’s giant collection of Future History stories. The Past Through Tomorrow was widely distributed by the Science Fiction Book Club, so I expect many people have read this novel. Methuselah’s Children was first reprinted in paperback in 1962, having an extensive reprint history.

This past week while convalescing after surgery, I got hooked on reading early Heinlein. I needed reading material I could consume on my iPhone, and I’ve been meaning for years to reevaluate my adolescent love of Heinlein’s fiction. This seemed like a good time, and it made me feel more productive while lying around all day. I’ve finished Methuselah’s Children and The Sixth Column and working on Revolt in 2100. These are Heinlein’s first three novels (depending on how you measure wordage).

I expect to read even more from Heinlein’s pre-war stories. I feel like an academic studying his early work. I used to think that Heinlein had four periods where the stories were distinctively different. I grouped them into the Pre-WWII stories, the 1947-1959 stories, novels from the 1960s, and the later novels. Some of his books from the 1950s I have read many times, and are my favorites. Heinlein’s books from the 1960s I’ve read at least three times each, I think. I read most of the pre-WWII stories only once, except for the more famous anthologized short stories. I’ve read those several times. For his later work, I’ve only read those books either once, or I didn’t finish them.

I’m now realizing that Heinlein changed far less from period to period than I previously thought. A lot of the perceived differences were due to the markets that published the stories. His work at Putnam showed Heinlein at his most verbose. I’m now seeing those personal pet ideas he expounded on at length in his later novels revealed in his earlier works as mere asides. Despite editorial restraint or the limits of length, Heinlein expressed himself one way or another.

Heinlein was incredibly prolific before WWII. One estimate suggested that 20% of Astounding Science Fiction in 1941 was written by Heinlein using his own name or under pseudonyms. After the war, five of those stories were published as novels, even though they were very short, or fix-ups. Most of the famous Future History stories were written during this period. Before Heinlein quit writing to join the war effort in 1942, he wrote five tales that would be published as novels. I’ve read the first and last three times each, but the middle three only once.

  • Beyond This Horizon (1948, Fantasy Press) (Astounding April, May 1942)
  • Sixth Column (1949, Gnome Press) (Astounding, January, February, March 1941)
  • Revolt in 2100 (1953, Shasta) (Astounding, February, March 1940)
  • Methuselah’s Children (1958, Gnome Press) (Astounding, July, August, September 1941)
  • Orphans of the Sky (1964, Putnam) (Astounding, May, October 1941)

When I first started reading Methuselah’s Children I thought I must have first read it when I got The Past Through Tomorrow in 1967. It was considered the last story in Heinlein’s Future History, and the one that was set second furthest in the future. The characters in “Universe” and “Common Sense” (reprinted as Orphans of the Sky) lived the furthest in the future in Heinlein’s fictional universe. When I started writing this essay I remembered borrowing and reading Methuselah’s Children from Homestead Air Force Base Library in 1965 because that library had all of Heinlein’s Gnome, Fantasy Press, and Shasta’s editions. I distinctly remember its cover (see above).

I have not read Methuselah’s Children since then, and I barely remembered it. I can’t say it’s a great story. You can tell Heinlein was just learning how to write a novel. It’s rather episodic, with three main story arcs that go along with being serialized over three issues. And Heinlein hadn’t figured out how to plot a long story yet, nor was he particularly good at developing dramatic scenes. I believe Sixth Column had better plotting, and Revolt in 2100 had some better dramatic scenes. However, Methuselah’s Children is full of exciting science fictional ideas, referencing many of his other early stories that fit within the Future History timeline.

I’m not sure I’d recommend Methuselah’s Children to modern readers, although at Goodreads there were many reviewers who raved about it. Now that I’m rereading old Heinlein I’m also pondering why as I go along.

First, let’s consider the science fictional concepts presented by Heinlein for the readers of 1941.

  • Longevity. The Howard Family (the collective name, there were many surnames) began selective breeding in the 19th century by only marrying spouses that had four living grandparents. By the 22nd century, many of them were living close to two hundred years. The oldest, Lazarus Long, was 213 at the beginning of the novel, and somewhere between 50-75 years older at the end. No one knows for sure because of the time dilation of space travel. In 1941 Americans were still interested in eugenics, but the techniques used to achieve longevity in this story were merely animal husbandry. Heinlein should have known this wouldn’t work because we’ve never bred any long-lived farm animals.
  • Political Utopia. The story is set after the Crazy Years and the Second American Revolution, under a new constitution called The Covenant. Maximum political freedom was guaranteed. However, The Covenant breaks down when the average citizen learns that the Howard Family has longevity and they want to suspend its freedom and torture the Howard Family members into revealing their secret. It’s a shame that Heinlein didn’t flesh out this semi-utopian period.
  • STL and FTL Space Travel. The Howard Family escapes Earth by stealing the sister ship to the one in “Universe” and “Common Sense”. Their ship, the New Frontiers, starts out slow, but Andrew Jackson Libby, a character from Heinlein’s second published story, “Misfit” finds a way to soup up the engines to travel near light speed. Eventually, he learns how to make it go faster than light. That means in two 1941 stories Heinlein explores several ways to achieve interstellar travel.
  • Psychic Powers. Even though the Howard Family breed for longevity they still have birth defects (assumed from all that inbreeding). Heinlein is careful to point out how well they take care of these children. Some of those handicapped offspring had psychic powers, and that figured in the plot in a couple of places. Children with birth defects and psychic powers reminded me of stories by Philip K. Dick from the 1950s and 1960s. Heinlein’s aliens also have various degrees of psychic powers. In one instance, reminding me of Arthur C. Clarke’s stories Childhood’s End and 2001: A Space Odyssey. This is interesting for 1941. SF in the 1950s was known for its ESP stories.
  • Vastly Superior Aliens. The Howard Family refugees first encounter an alien species called the Jockaira, a pleasant, vaguely humanoid people that welcomes them to their planet. Then the Howards meet the real rulers of the planet and it scares the shit out of them. This is very interesting because John W. Campbell supposedly had some kind of unwritten editorial rule that forbade stories with superior aliens. For the rest of his writing career, Heinlein always claimed humans were the meanest, toughest species in the galaxy, but in this story, we run away with our tails between our legs.
  • Lotus Eater Aliens. The next planet has extremely nice aliens. Too nice.

For 1941, this is some impressive science fiction, but is it for 2022? And was the writing all that impressive, even for 1941? Heinlein has a reputation for blazing onto the pulp scene as a far superior writer. I have my doubts in places. This is where I wonder if this story will survive the test of time. Heinlein loved writing stories where people had huge meetings in large halls to argue about their problems using Robert’s Rules of Order. These group meetings happened several times in Methuselah’s Children. To me, this was a cheating kind of infodump. And quite often it allows Heinlein to spout his philosophy using his protagonist. Lazarus Long is a popular character but could be a holier-than-thou know-it-all.

At the beginning of the novel, Mary Sperling is the leader of the Howard Family because of her age. It’s a shame Heinlein didn’t stick with this woman protagonist. Mary was the chairman of the board and the moderator at meetings where the various families send their representatives. But when Lazarus Long admits he’s older Mary gives him the gavel. From then on Lazarus conducts the meetings. Heinlein tries to make him sound like a cross between Mark Twain and Will Rogers, but in my mind, he failed. I never felt Lazarus showed the wisdom that a man of 213 years should have.

Heinlein loved his character Lazarus Long and brought him back in several stories. We’re told Lazarus wears a kilt with a gun (blaster) strapped between his legs. The jokes I could make about that. I was never sure he wore anything besides a kilt, but every chance he gets Lazarus will shuck his skirt. I’ve read that Heinlein was a nudist, and that concept shows up over and over again in his stories. I tried to imagine a hundred thousand naked people in a spaceship in zero-g and it brings out the Puritanical prude in me. The thought of being in a cabin with Lazarus long while floating in free space and being forced to stare at his two guns hurt this story.

Also, Lazarus often acted like he was ready to shoot first and ask questions later. Throughout Heinlein’s fiction, his characters ignore laws and often commit capital punishment for offenses that the law would seldom execute.

Lazarus Long has an ego the size of Texas. I’m sure Heinlein used all the incidents I saw as egotism as a way to prove that Lazarus was a competent man who could do anything. At one point, Lazarus shows how any man with moxie can bully his way through the telephone system to talk to the world leader. I wonder if Heinlein thought he could call up FDR anytime he wanted?

In another story arc, Lazarus steals an interstellar spaceship, buys a giant cargo vessel, and rescues over a hundred thousand people – all by himself. This really hurt the novel because it’s absolutely unbelievable. Methuselah’s Children would have been a much better story if the Howard Families totaled fewer than a thousand people. At one point Lazarus is moderating a meeting of all hundred thousand using televisors. That just seemed ridiculous to me. Try imagining Donald Trump interacting with a hundred thousand of his fans concurrently who wanted their say too.

And maybe Lazarus Long isn’t Heinlein, but I imagine this character is the person Heinlein wished he could be. Ditto for Jubal Harshaw, and all the other characters people think of as standing for Heinlein. The William Patterson biography of Heinlein hints that Heinlein was an unpopular cadet at the Naval academy and that he was very thinned-skinned.

Heinlein fans have often accused critics of not understanding that writers aren’t their characters. But for Heinlein, I believe he created a dominating character that he wished he could be. For some readers, this works. I’m guessing they’d like to be those characters too. And maybe I did too when I was a kid. Now, Heinlein’s supermen are unappealing, to say the least.

Still, I found Methuselah’s Children to be very readable and thought-provoking. The way the story handles the resentment over genetically enhanced humans was done better with Nancy Kress and her novel Beggars in Spain, so I’d recommend it before Methuselah’s Children.

In 1941 Heinlein was dealing with several ways of achieving interstellar travel. That was amazing at a time when most Americans pictured space travel like Buck Rogers and Flash Gordan series, where alien planets seem no further than the Moon. Heinlein worked to get his readers to imagine the immense distance between the stars and the limitations Einstein had put on space travel. Unfortunately, all that has been done countless times since. So I don’t know if young readers need to dig this far back in science fiction to find rewarding stories on those science fictional topics.

My main enjoyment in reading Methuselah’s Children is finding all the easter eggs linking to earlier Future History stories. Also, I liked that Heinlein kept imagining the United States being overthrown by various other forms of government. Even though I believe this 81-year-old story is unworthy of future pop culture recognition, it still entertained me because I’m a life-long Heinlein fan.

But I’m also seeing that I never really paid attention to Heinlein’s philosophy and politics. What mattered to me were the science fictional ideas. When I was young I wanted Heinlein to be read and loved by everyone. I wanted him to become a classic author like Charles Dickens. That just isn’t happening. If 10,000 novels are published every year, 99.999% of them will be forgotten, leaving about ten to fight for a slot in our long-term pop culture memory. If you look at Wikipedia’s list of 1941 fiction, Methuselah’s Children is there (probably because of an editor who is a Heinlein fan), but so are a bunch of books already forgotten. It’s funny, but from the list, the most memorable pieces of 1941 fiction for me were Mildred Pierce by James M. Cain and “Nightfall,” by Asimov. If we look at Wikipedia’s remembered films of 1941, I see far more that have retained some pop cultural vitality – especially Citizen Kane.

People probably wonder why I obsess over remembering the past, worrying about what will be remembered and what won’t. I’m just fascinated by what history and world culture retain from pop culture. What works of art can speak the furthest across time.

I started reading Heinlein when I was twelve, so maybe I’m now finalizing the project twelve years before I die. I’m seeking both closure and exorcism. When I retired I got heavily into reevaluating my past, but I’ve been doing that for a decade and I realize I don’t want to spend my last years looking backward. I want to get back to thinking about the future.

James Wallace Harris, 9/11/22

Red Planet by Robert A. Heinlein

Why read an old science fiction novel? Maybe a friend recommended it. Or maybe you discovered an author you like and you’re reading all of their books. Or it was on a list of great science fiction novels. Or a YouTuber reviewed it. Maybe even, it was assigned in a class. In my case, and I think it’s true of most people my age, we’re rereading old SF novels we loved in our youth.

A better question to ask: Which old science fiction novels should we read? The obvious answer is the true classics. But what makes a book classic? I once calculated there were less than one hundred famous books from the 19th century that are regularly read today. Scholars and fans of 19th-century lit are familiar with more titles but I’m talking about the average bookworm. I’m going to assume as the 21st century progresses, we’ll collectively forget about most of the science fiction published in the 20th century.

I’m reading and rereading old science fiction because of nostalgia and to fill in the gaps in my knowledge about 20th-century science fiction. But as I do this I’m thinking about which books might survive long term. Doing that requires analyzing books for their various qualities. One way to do that is to recall what made me love a book then and try to figure out why it might be loved or hated today.

If I was thirteen years old today and read Red Planet by Robert A. Heinlein which was first published in 1949, would I love it like I did when I read it at thirteen in 1964? I’m not sure I can answer that at 70 because my mind is clouded with nostalgia. Probably any 13-year-old today would laugh at Heinlein’s attitude toward women. But would kids today, especially those science-savvy kids, dismiss the book because Heinlein has Mars populated with life, even with beings more intelligent than humans? Or would they forgive him in the same way we forgive 19th-century writers like Jules Verne, and assume Heinlein was from some pre-scientific dark age and just didn’t know better?

Would the core story in this 1949 science fiction novel still be entertaining to any reader in 2022? People still find Journey to the Center of the Earth immensely entertaining even though they know Verne was full of lala regarding his science.

Red Planet was immensely appealing to me in 1964. It was about a boy, Jim Marlowe, and his friend Frank Sutton, living in a colony on Mars. Jim also had a pet Martian “rounder” that is somewhat intelligent and could speak some English. Because Mars is so cold the colonists must migrate between the south and north to avoid Martian winters. The plot involves Jim and Frank going away to boarding school and learning the corporation that owns the colony secretly wants to end the practice of migration to save money. Jim and Frank sneak away and travel across the Martian landscape to warn their parents, which eventually causes the colonists to revolt against the corporation. The plot also deals with the Martians and the conflict of intelligent species, so it’s very exciting.

In 1965 with the Mariner IV flyby probe we learned that Mars was much closer to being like the Moon than Earth and there would be no advanced life forms found there. Ever since then science fiction writers have been writing quite differently about Mars. Some readers felt NASA invalidated all the older science fiction about Mars, and some readers didn’t mind at all. I wonder what young readers growing up in the 21st century think when reading such stories. I know they are often quick to reject stories for woke reasons, and that’s understandable. I sometimes wonder if they ignore the less evolved attitudes of our ancestors, and the science we know about Mars, could older stories gain fans just because of their storytelling virtues?

I can overlook bad science and some lack of wokeness. I even wrote an essay – “I Miss Martians” because I get a kick out of stories where the solar system is full of life and intelligence. But I remember a time before NASA’s probes when many people hoped that would be true. Will readers growing up after that time feel the same way? Is The War of the Worlds still a popular book with young readers?

Books are like people, they survive death in the memories of folks who loved them. But as those people die, who will keep the memories going? History keeps the memory of significant people alive. For a book to keep being read requires a similar kind of historical significance.

Red Planet was the first Heinlein story I read. That was back in the autumn of 1964 just before I turned thirteen, and before Mariner IV. My eighth-grade English teacher required us to read three books for each six-weeks grading period. Red Planet was on her approved list, and maybe the only science fiction title. I wished I remembered her name because I’ve always been thankful to her for introducing me to Heinlein. By the end of 1965, I believe I had read all of Heinlein that had been published in paperback and hardback up to that time.

The Heinlein juveniles won library awards and were recommended for young adults. In the late 1940s when few science fiction writers got published in hardback, Heinlein sold his young adult novels to Charles Scribner’s Sons, the publisher of Ernest Hemingway, F. Scott Fitzgerald, and Thomas Wolfe. After WWII Heinlein also broke into slick magazines with several SF stories published in Saturday Evening Post, and he even had a Hollywood movie, Destination Moon, made in 1950. And I have met countless people on the web testifying how much they loved the Heinlein juveniles growing up. I think they are why those twelve books stay in print. But after they die, do those twelve books have any literary or historical significance to keep them in print?

Heinlein’s words had a certain amount of respect around the time I was born in 1951 but I’m not sure his same words would be respected today. While liberals shame-censor books with woke concerns and conservatives seek to actually have books banned from school and public libraries I’m not sure how the books I loved as a kid would be judged today.

Red Planet made a great impact on me as a kid. Conservatives today would probably completely approve of Red Planet — the only fault they might find in it is I grew up to be a liberal. I’m afraid my liberal friends would not approve of this novel because Heinlein had a completely 1940s attitude towards the role of women in society. But his attitudes didn’t rub off on me because I completely embraced feminism in the 1960s. I did wince at all of Heinlein’s patriarchal sentiments when I reread Red Planet this weekend. What’s strange is just a few years later, in the 1950s Heinlein changed his attitude completely toward what jobs women could hold. Wonder what made him change? And should we retroactively forgive him for his 1940s attitudes?

I’ve wondered if Heinlein’s third wife, Ginny, changed Heinlein’s mind about women. Or did his science fictional instincts make him ask: What if women had the freedom to be who they wanted? In the 1950s Heinlein made women rocket scientists, spaceship pilots, and combat soldiers. He put them in leadership positions. Did he think of that himself? Or were there feminists in the 1950s who changed his mind? Is a feminist change in SF significant enough historically to keep Heinlein’s 1950s books in print?

My favorite part of Red Planet is the Martians. They appear to be the same Martians Heinlein uses in his 1961 novel Strange in a Strange Land. However, they don’t seem to be the same Martians in his 1956 novel, Double Star. And there’s even a recursive SF joke in Red Planet. Willis turns out might be a princess of sorts, bringing in an Edgar Rice Burroughs allusion. In Red Planet, the Martians have a ceremony with water and call Jim their “water friend” but in Strange in a Strange Land, Mike undergoes the same water ceremony and is called a “water brother.”

In other words, I don’t care if the real Mars is lifeless, but it’s amusing to see how Heinlein gave Mars an intelligent species for his books. Alan Brown in his review of the novel said he thought Stranger was actually a prequel to Red Planet. If Stranger in a Strange Land stays in print, will it help Red Planet be remembered by science fiction scholars as a footnote?

Actually, many themes that Heinlein covered in other books are touched upon in Red Planet. Heinlein was a nudist, and the men in this novel only wear jockey shorts on the inside and describe women wearing what Earth women would wear to the beach. A lot of cheesy 1950s science fiction movies pictured such skimpy attire for the future. Will some science fiction books be remembered for their bad visions of fashion of the future? I doubt Red Planet has enough of those.

The revolution in Red Planet has a lot of similarities to the revolution in The Moon is a Harsh Mistress. Many of Heinlein’s stories involve revolutions or overthrowing some kind of tyranny. And they often have a big committee meeting where everyone argues and abuse Robert’s Rules of Order. And all these stories involve innocents being killed to ramp up the emotions and justify the revolutionaries using deadly force. Heinlein loved replaying the American revolution. I’m pretty sure MAGA people, and even preppers would find Red Planet appealing for its politics.

What’s funny is Jim Marlowe throws fits over minor school rules claiming it violates his freedom. Heinlein loved the Navy Academy and Jim would have been considered a whiner there. The way freedom is defined in Red Planet is the same kind as people who didn’t want to wear masks during the pandemic defined it. Heinlein also spends a fair amount of time promoting gun ownership in this book. He also promotes a kind of frontier justice that many conservatives today would love.

I was disappointed with this rereading of Red Planet because Heinlein failed to make his Martian colony realistic, or even spend much time on how a colony would be built. Heinlein saw Mars as a solution to Earth’s overpopulation and a place for people wanting to be free to be pioneers. Both are absolutely ridiculous assumptions.

The Martians in Red Planet have the same ability to make people disappear as Valentine Michael Smith did in Stranger in a Strange Land. I find that concept extremely unethical in the way Heinlein uses it. It gives his characters a god-like power which Heinlein assumes his characters know what’s right and wrong and can make god-like judgments. In more than one novel Heinlein has stated that bad manners should be a capital offense. Again, this will probably appeal to the MAGA crowd.

In recent decades I’ve developed a theory that Heinlein wanted to be another Ayn Rand, especially after the success of Atlas Shrugged. He switched from writing short YA novels to long preachy adult novels after Ayn Rand became famous. And Heinlein promoted a similar kind of political philosophy. Before he died, Heinlein said in many places he wanted to be remembered for three novels: Starship Troopers, Stranger in a Strange Land, and The Moon is a Harsh Mistress. I see those as his Ayn Rand novels, but the same political sentiments exist in Red Planet. I believe Heinlein knew most of his novels would be forgotten in the 21st century, and he intended to winnow out the ones he wanted and why. I never liked Heinlein’s politics, so as I’ve gotten older, I jettison his 1960s and later novels too. I love a lot of his 1940s work, but I know they have woke problems. And from 1960 on, they have had political and literary problems. That leaves me with his 1950s work. And as I reread it, I might revise my opinions on those stories too.

Heinlein also likes writing stories about advanced aliens judging humanity. Red Planet parallels Have Space Suit-Will Travel in this regard. I’m not sure this theme is strong enough in Red Planet to ensure its long-term survival.

I still enjoyed reading Red Planet this weekend. I’ve read it several times over my lifetime. It’s a nostalgic favorite, but not a top favorite. It’s too quaint for modern readers, but I don’t think it offers enough historical or literary value to last. And I can see why it would offend many readers.

When I was young I loved Heinlein’s books so much that I thought they would become classics, but I doubt that now. I wanted Heinlein to be the H. G. Wells of 20th-century science fiction. I’m starting to think he might be remembered like Edward Page Mitchell.

James Wallace Harris, 8/23/22

Wow — I Wish I Hadn’t Opened That Can of Worms

I need an equivalent saying to “My eyes are bigger than my stomach” that applies to trying to read too much. My reading desires far exceed my ability to get things read. For the past year, I’ve spent most of my reading time consuming short stories. On average, I still squeeze in a book a week, but usually, it’s anthologies or nonfiction, rarely novels. Lately, I’ve been missing novels or I thought I did. Novels get all the buzz. Novels are what readers remember. Novels are what pop culture respect. So I felt I was missing something important.

One thing about getting old is letting things and pursuits you love fall away. I regret not keeping up with new science fiction novels. I’ve identified with being a science fiction fan my whole life, so I feel a pang of loss that I haven’t kept up with the genre.

I felt I should fight that aging trend. I told myself I should catch up. Last week I decided I would look for all the best science fiction novels that have come out in 2022 and read three or four of them. I quickly discovered it was like lighting a cigarette from a Raptor 2 engine. Not only are publishers launching SF novels like SpaceX launches Starlink satellites, but many are reaching orbit with reviewers and list makers, and I’m essentially grounded.

I went to Google and searched for the best science fiction of 2022 and found these lists:

Because I subscribe to Scribd.com I was able to sample several of them right away. For the others, I used the Look Inside feature at Amazon. It didn’t take me long to remember that novels aren’t like short stories, which I can read in a sitting, but each requires a week’s commitment. None of the ones I started grabbed me enough to make me want to make that commitment. I’m willing to take on some long reads, but only if the novel is great. I used to go to the bookstore every week and pick a science fiction novel out by the cover. I was willing to climb many mountains to find an El Dorado.

I needed another plan. I needed to know more about a book before I started reading, a judgment of its value. So I started going through the SF magazines and reading their book reviews.

Twenty years ago I felt I was getting out of touch with current science fiction. Going through all these reviews was like pistol-whipping myself with the truth. I’m completely out of touch. And more depressingly, I realize I’ll never catch up. If I really want to read great 2022 science fiction novels, I’ll just have to wait the years until they are universally recognized.

I probably never did keep up, even when I was reading a paperback a day back in my school days. I just had the illusion I was because so many books and authors felt familiar.

I’ve come to accept that I can’t stay current with modern science fiction. I will accidentally stumble upon a new novel now and then, probably because it gained immense popularity. I’ve also got to accept that what I really like is reading old science fiction and reading about old science fiction. I’m now more of a science fiction scholar, specializing in a period in the genre’s history. I can’t honestly call myself a science fiction fan anymore.

I just finished John Brunner by Jad Smith, a monograph on his life and work, part of the Modern Masters of Science Fiction series from the University of Illinois Press. It inspires me to read several Brunner novels I missed from decades ago. Even that urge is unrealistic, but I’m more likely for me to read one of Brunner’s older novels than to read a new novel from an unknown writer.

For me, at seventy, it’s more rewarding to understand the science fiction novels from my past that were about my generation’s imagined future than trying to read current novels about the new futures young readers are imagining today.

Science fiction isn’t really about the future at all. It’s taken me a lifetime to learn that. Science fiction is about the present and what we think about the future at that moment. Reading the science fiction I grew up with is a kind of meditation on who I was. Reading new science fiction tells me about the current generation. And I’m afraid that opens up a can of worms I can’t face. Pop culture has gotten too fast, too complex, and too prolific, to keep up with.

I’ve got to retreat to a smaller territory, to putter about in my own small land.

One of the aspects of getting old is learning to let go of who you think you are, who you wanted to be, doing what you want to do, going places you wanted to go, and things you wanted to own. That sounds depressing, but getting older requires a kind of streamlining or downsizing so you won’t get depressed. It’s just a practicality.

For a couple of days, it became depressing trying to catch up, but now I’m happier.

James Wallace Harris, 8/18/22

“Fair” by John Brunner

This review is a product of synergy and serendipity from what I’ve been reading from diverse sources over the last 40 hours. I’m going to try and reassemble all my influences before talking about my reading of “Fair” by John Brunner.

Yesterday, I got a tweet from Joachim Boaz about John Brunner (Modern Masters of Science Fiction) by Jad Smith and it intrigued me enough that I bought the Kindle edition and started reading it. I’ve read Stand on Zanzibar twice, once just after it came out, and again when it was published as an audiobook. And I’ve read a handful of Brunner’s short stories. Normally, that wouldn’t be enough to get me to read a monograph on an author, but I have a fond memory of spending an afternoon once with John Brunner. My college roommate was on the programs committee which brought in Brunner, Fred Pohl, and James Gunn for a morning panel at our school about science fiction. Greg was also their chauffeur, and I got to tag along. I mention this not out of name-dropping but because the authors took us to lunch and Greg and I sat and listened to them talk, Then afterward, we took Pohl and Gunn to the airport and Brunner asked if we’d take him down to see the Lorraine Motel. This was Memphis in the early 1970s before it was renovated into the National Civil Rights Museum. The key piece of information here is Brunner told us about being involved with the Martin Lurther King, Jr. Society in London. After, we went downtown Brunner took Greg and me out to eat at a Mexican restaurant. The impression he made on me came back when I started reading the Jad Smith monograph.

Joachim had also blogged “Future Media Short Story Review: John Brunner’s ‘Fair’ (1956)” but I wasn’t ready to read the story just yet. I was into the monograph, and the monograph inspired me to read Earth Is But a Star (1958) reprinted as an Ace Double The 100th Millenium (1959) and later expanded into Catch A Falling Star (1968). Jad Smith compared it to The Dying Earth (1950) by Jack Vance which I’ve recently read, but what really grabbed me is the inside cover blurb that quotes a passage at the beginning of the novel:

I know you’re wondering why I am digressing so much but stay with me. The sentiment of this quote is exactly what I’m worried about at the moment. But in the Jad Smith book on John Brunner, it’s what he worried about across his entire career, and in so many stories. It can be summed up by this question: What do we owe the future? My faint memories of meeting John Brunner retained an impression that he was both far more sophisticated than I was, and he was concerned about the future and mankind. He wanted us to solve our problems. It’s why he was involved with Martin Luther King, Jr. Society in London. I learned in the Jad Smith book Brunner founded that society.

Yesterday I also read “How To Do More Good” in Time Magazine. And twice yesterday I ran into reviews of What We Owe the Future by William MacAskill. Are you now getting the serendipity and the synergy of my reading? This topic was often at the core of what Brunner wrote. Like the fate of the humans in To Catch a Falling Star, we know our future too regarding climate change. Brunner could never understand why we don’t do something about all the problems we faced. In his later books he got quite cynical, and so am I. This is what draws me to him now.

All of this is important too for when I finally read his early story “Fair” an hour ago. I’ve now read 44% of the Jad Smith book on Brunner, and quite often Brunner’s plots are about saving the future. In his early stories, Smith said he would start out with a very bleak outlook but then end them with endless optimism. That applies to “Fair.”

Smith also summarized a common trait of Brunner’s where he would create an anti-hero, and that’s also what he’s done in “Fair.” Smith described how Brunner, a British author, had to write for the American markets to earn a living. Brunner grew up reading American pulps and understood how American science fiction was different from British science fiction. He tried to develop a style that merged the two. And he slowly worked toward developing a strong realistic attitude towards his subject matter even while using wild pulp conventions.

However, by the time he got to his most successful period of Stand on Zanzibar, The Sheep Look Up, and Shockwave Rider, many reviewers felt he was too realistic, too mainstream. I think we can see a hint of this in “Fair.”

“Fair” is about a nasty future. “Fair” is about Alec Jevons, a man who has lost his job, been left by his wife, and is rejected by society because his mother wasn’t of the right nationality. It was written during the Cold War, but it’s set in the future that Jevons felt he help create. Actually, it is the future we are creating. (And isn’t Brunner always speaking to us?) The fair of the story is a sprawling science-fictional fair of the future where people go to escape their miserable lives. Jevons is older than the mostly young people at the fair and he impresses them with his physical abilities on one gigantic ride designed to throw riders off. But where he has his revelation is in a booth that provides mental experiences that feel real.

I won’t tell you anymore. By luck, my best reading copy of the story was in SF: Authors’ Choice 4 edited by Harry Harrison. I say luck because it has an introduction by John Brunner that tells us quite a bit about why and how he wrote this story. I’m going to reprint it here hoping I’m not violating copyrights too much, but these introductions are seldom reprinted, and often are very enlightening.

Read the ISFDB page for where “Fair” has been reprinted. I always enjoy it when I discover a story I’m searching for is already in one of the anthologies I’ve collected over the years. But you can also read “Fair” online in New Worlds (March 1956) where it was first published under the byline of Keith Woodcott.

I love that I’m rereading these older SF stories. I feel guilty about not reading new science fiction, and not knowing about the latest popular science fiction novels. But I’m retreading over territory I explored growing up. The first time around I read stories that appealed to the teenage me. I mainly focused on Heinlein, Clarke, Asimov, Dick, and Delany, but I read fairly widely. What I’m discovering in old age is I missed so much the first time around. There were so many writers I didn’t get to. Reading the Jad Smith monograph on Brunner tempts me to read a lot of Brunner that I just didn’t know was there.

The monograph also adds a sense of philosophy and intellectualism that I also missed in reading science fiction when I was young. John Brunner had quite a lot to say in “Fair,” and Smith is helping me see how Brunner developed as a writer.

James Wallace Harris, 8/16/22

“The Hemingway Hoax” by Joe Haldeman

The Facebook group Best Science Fiction and Fantasy Short Fiction is reading The Best of the Best, Volume 2: 20 Years of the Best Short Science Fiction Novels edited by Gardner Dozois. This week’s discussion story is “The Hemingway Hoax” by Joe Haldeman which first appeared in Asimov’s Science Fiction (April 1990). I remember reading the story when it came out. I was around forty then, and I’m seventy now. I thought it might be interesting to explore how my attitudes toward “The Hemingway Hoax” have changed since I got old.

I was an English major in college and had read A Farewell to Arms (1929) and The Sun Also Rises (1926) and a handful of Hemingway’s short stories. Other than classroom discussion I knew little about Hemingway. I’ve read several biographies since then, and more of his fiction, but at the time I didn’t know about the central inspiration of “The Hemingway Hoax,” that Hadley, Hemingway’s first wife, had lost all his early manuscripts. At the time I thought that fascinating and probably encouraged me to go read about Hemingway.

“The Hemingway Hoax” focuses on John Baird, a Boston University professor specializing in Hemingway. Baird is a vet, wounded in Vietnam, who identifies with Hemingway’s war wounds, and eventually makes a list of all the things they share. He’s married to a much younger woman, Lena. They are vacationing in the Florida Keys, but are worried about their future. Baird’s trust fund is about to run out and they are used to living a rich lifestyle. Baird is afraid of how Lena will react to living within an academic’s salary. Then Baird meets Castle, a con man who suggests a scheme for Baird to forge a lost manuscript of Ernest Hemingway. Baird is not really interested, but think’s it is an amusing idea. Lena who married Baird for his money connives with Castle to force Baird into the caper. Along the way, Castle cons a woman named Pansy into the scheme too.

The magazine version of “The Hemingway Hoax” is a long novella, which Haldeman later expanded into a short 155-page novel. (Or did he cut it down for magazine publication?) The novella won both the Hugo and Nebula awards. See Mark R. Kelly’s blog for a comparison of the novella and novel. This long story follows three main plot threads:

  • The Hemingway Hoax – how to forge a Hemingway unpublished manuscript. I thought this was an A+ idea for a plot both at forty and seventy. Unfortunately, Haldeman doesn’t stick with this plot. A few years ago PBS had an episode of Secrets of the Dead that told of an effort to forge a book by Galileo. It was tremendously fascinating. Baird does do a bit of work on this plot, finding typewriters and paper Hemingway would have used and starting a couple of drafts that were interesting. The old me was quite disappointed when Haldeman didn’t finish this plot, but the younger me was more than happy when Haldeman introduced the science fiction.
  • The Baird Con – as a counterplot, when Lena and Castle plan to con Baird into doing something illegal it could have taken the story into noir territory. The older me loves film noir and was excited by that direction. This also could have been an A+ idea too, but it was mainly used for sex and violent scenes. When I was younger I liked sex and violent scenes, but the old me hates excessive violence, and graphic sex scenes only seem suitable for hot romance novels and porn. I could understand taking the noir route with the cheating wife, skipping the science fiction, and selling it to Alfred Hitchcock’s Mystery Magazine or Ellery Queen’s Mystery Magazine. Better yet, I would have been even more impressed if Haldeman had skipped both the noir and the SF and gone the straight literary route like Possession by A. S. Byatt, another story about a literary mystery.
  • The Hemingway Demon – the story has one other character, a supernatural character that physically looks like Hemingway from different times in his life. I call it a demon because like Maxwell’s Demon, it guards the flow actualities between universes in a multiverse Haldeman calls the Omniverse. When I was young this was exciting stuff, but the old crotchety me considers multiverse plots much like time travel plots, easy to abuse. When anything can happen it spoils the story for me. I like my fictional universes to have limitations that reign in the plots. Haldeman goes wild with the universe hopping. That was fun at forty but tedious at seventy. It would have been mindblowing to me at thirteen if the story had been available for me to read in 1964.

You can’t expect a writer to write what you want. That’s completely unfair. But as a reader, every story creates anticipation. Stories are great when they fulfill that initial anticipation. In this reading, Haldeman got me excited about forging Hemingway and then didn’t complete the mission. I have to wonder if he felt compelled to add the science fiction thread because he’s a science fiction writer, and knows where to sell science fiction. I wonder if he would have even liked writing the story as mainstream fiction. When I was young I wanted everything to be science fiction, but as I’ve gotten older, my interests have widened. Not only do I not need everything to be science fiction, but when it is science fiction it needs to be reasonably realistic and down to Earth.

Getting old has done something to my reading tastes. My time in this life is dwindling, and my physical health also limits how much I can read. I now hate when stories are padded with extra scenes. I generally prefer science fiction at the short story or novelette length. Most novellas stretch out ideas too much. The older, impatient me, felt Haldeman was too ambitious with this story. What I really love is a story that has lots of realistic details, good characterization, a tight plot, and a compelling narrative style. But I want it focused. I don’t want any wasted words or scenes.

I’m afraid when reading “The Hemingway Hoax” Haldeman hooked me on the writing of a forged Hemingway manuscript and then distracted me with all the omniverse mumbo-jumbo. It allowed him to come up with a clever idea of what happened to the lost manuscripts, and it gave Haldeman a chance to write from Hemingway’s point of view as he lived his life backward. All that was interesting, but wasn’t part of the story that hooked me this time.

When I was young I found stories and novels that used real people as fictional characters to be neat and fun. But over a lifetime of reading biographies, I now see such a practice as exploitation – an easy way to get readers’ attention. Reading such books as The Paris Wife by Paula McLain produced a false idea of what Hadley and Hemingway were like. I wrote about this in my essay, “Why Did Ernest Hemingway Leave Hadley Out of The Sun Also Rises?

In recent years, we’ve seen more and more best sellers and movie blockbusters that fictionalize historical people, and I’ve realized that I don’t like this trend. That has tainted my rereading of “The Hemingway Hoax.” I thought John Baird was a great idea for a character, a wounded vet who identified with Hemingway in so many ways, including his war wounds. And I thought a fictional character who is a Hemingway scholar trying to forge a lost Hemingway manuscript was a legitimate use of Hemingway’s name in fiction. Creating a supernatural demon that monitors the influence of Hemingway across the multiverse is a fun science fictional idea, but not really significant or meaningful to me at 70.

When we’re young any far-out idea is fun. But now that I’m old, I like my speculation within the realm of realism. “The Hemingway Hoax” is a case where the story was five stars when I was young, but only three stars when I’m old.

James Wallace Harris, 8/15/22

Inventor of the Future: The Visionary Life of Buckminster Fuller by Alec Nevala-Lee

I wonder if Alec Nevala-Lee will get a reputation as a visionary killer. After his book Astounding: John W. Campbell, Isaac Asimov, Robert A. Heinlein, L. Ron Hubbard, and the Gold Age of Science Fiction came out, John W. Campbell’s name was removed from the award created to honor him, and the reputations of Asimov, Heinlein, Hubbard, and the science fiction Golden Age declined. As I read the first part of Inventor of the Future: The Visionary Life of Buckminster Fuller Nevala-Lee made me strongly dislike Buckminster Fuller by carefully chronicling Fuller’s personal faults. But by the end of the book, I was willing to overlook them. Bucky never redeems himself, but Nevala-Lee’s excellent biography brings everything into perspective. It brings closure to some of my hippie and New Age fantasies.

Inventor of the Future is a remarkable book about a remarkable person. I was constantly impressed by Nevala-Lee’s writing and research as I read Inventor of the Future but I never could stop thinking about the problems biographers must have in these woke times. How do you present a remarkable person without also throwing them under the bus of moral condemnation? Nobody is without sin, so it’s best not to be throwing stones because it might inspire a stoning by the hordes. But a great biography will always tell it like it is.

After I finished the book I watched some older documentaries about Buckminster Fuller and they left out the negatives. Maybe they didn’t even know them. Alec Nevala-Lee could have done that too, but I’m glad he didn’t. I had an epiphany the other day. I had just finished reading a history book about the first Crusade and then caught a movie about the Crusades on TCM. The difference between what happened in history and how we remember it in Technicolor was striking. In history, the Knights of Christendom slaughtered all the citizens of Antioch and Jerusalem, men, women, and children. And instead of returning the territory to the Holy Roman Empire, the crusaders claimed it for themselves.

We constantly cover up history. My epiphany revealed that is why we don’t change.

We don’t like remembering ourselves as the bad guys, so we whitewash history. It’s why the conservatives fight to keep Critical Race Theory out of education and why liberals want to erase racists from our collective memories. We don’t want to remember that our ancestors were killers, slavers, and routinely committed genocide, or even that our parents and grandparents were racists, sexual predators, and misogynists.

I’m on the third volume of a three-volume history of the world by Susan Wise Bauer and it added to that epiphany. How can we stop being evil if we keep forgetting who we really were? Buckminster Fuller was not evil, but he had enough personal failings that in our woke times many will want to dismiss him. But if we choose to forget him for the darkness in his life, we also throw out the light, the visionary insights.

When I was growing up in the 1960s Buckminster Fuller was a counter-culture hero, especially to hippies who wanted to create communes. Stewart Brand popularized Fuller with his Whole Earth Catalog. We thought Fuller was a genius. We thought Bucky was a futurist, a visionary, a seer. We thought Fuller was a prophet who would lead us into a new society. Then for decades, he was forgotten until people like Steve Jobs started talking about Buckminister Fuller again.

Nevala-Lee’s last biography painted John W. Campbell, Jr. as a racist and crackpot, and he got tarred and feathered by the genre. Buckminster Fuller is not described as a racist, but Inventor of the Future portrays him as a crackpot who used a lot of other people’s money to build inventions that didn’t work. Nevala-Lee quotes Fuller bragging about patronizing over a thousand brothels in Chicago after he was married. Nevala-Lee also writes about several of his love affairs with younger women whom he promised to marry but never did. But I was most disturbed by Bucky’s lying, it reminded me too much of Donald Trump.

However, in the second half of the book, Nevala-Lee clearly shows us how Bucky became the inspiration to more than one generation. People considered him the Da Vinci of the 20th century. And he tirelessly traveled the world promoting his philosophy about saving Earth and making it a better place. He could hold audiences spellbound for hours with his off-the-cuff talks about how the universe works.

Buckminster Fuller became a New Age guru in a dark suit and tie. I first heard about Fuller when the Montreal Expo 67 was in the news. Right after that, I encountered him again in The Whole Earth Catalog. During the 1970s I followed all the New Age, Mother Earth News, and Intentional Community movements. Fuller was a prophet to them all. But then I got married, went to work, and forgot about all those dreams. Most of my hippie and New Age friends did too. Then in the 1980s, Fuller’s name would come up again with my computer heroes. Nevala-Lee biography begins with Bucky meeting Steve Jobs. Then I went for years without hearing much about Buckminster Fuller, until the discovery of buckminsterfullerenes. For the most part, though, I had forgotten all about Bucky.

I loved Nevala-Lee’s Astounding (see my review), even though he revealed personal aspects of my heroes that disappointed me. And I’m quite taken with Inventor of the Future, which fills in many details I didn’t know. Both are well-written biographies, and I happen to be partial to biographies.

The thing is, both books revealed things about myself. I’ve consumed a lot of crackpot ideas back in the 20th century as did the science fiction fans, hippies, and New Agers that were my friends. Buckminster Fuller, John W. Campbell, Robert Heinlein, L. Ron Hubbard, and Isaac Asimov were all idealists about the future. We got so much hope from them, and those men inspired endless speculation. They are just the tip of the iceberg because there were so many other men and women with them that were also visionaries in the 20th century. Bucky knew many of them. And I’m pretty sure none of them were saints.

Those seers warned us about all the ways the sky was falling and the utopias we could build. They were our spiritual leaders, our prophets. Just because they got some details wrong, or they were assholes at times, or even psychopaths, doesn’t mean we didn’t resonate deeply with their dreams.

James Wallace Harris, 8/14/22